This
seminar is particularly relevant as dying is an inevitable process
of life. Most people especially the Chinese are scared to face ‘death’.
This is due to the traditionally ignorant thinking of the Chinese
making it a taboo to discuss death.. The word ‘death’ is especially
frightening. Though we know that dying is a natural phenomenon,
we often avoid talking about it. By doing so, we think we would
live peacefully and avoid any catastrophes. However, even though
we don’t talk about death, death occurs frequently and can be seen
everywhere. This serves as a constant reminder that death is a natural
phenomenon that none can avoid.
This
seminar will help the participants develop a framework for dealing
with questions about death. Having a religiously grounded understanding
of end-of-life issues can be a process that will help us live well
for how can one know how to live without knowing how to die. Life
and death must be viewed and explained together. Only then can we
understand life thoroughly and be able to establish our directions
and perspectives of the world and life with wisdom.
It
is rare to see seminars using ‘Living and Dying’ as the main topic
in the Chinese society. As such, we owe our gratitude to The Malaysian
Buddhists & Sangha Association as well as the chief abbot of
Than Hsiang, Ven. Wei Wu, for these special conditions. The six-day
seminar will address practices around the time of death and rituals
for the three traditions namely the Mahayana, Theravada and Vajrayana.
This seminar sheds light that although their paths are different
they all lead to the same destination. This stimulated the participants
to cast aside their prejudice and embrace the thinking of the various
Buddhist schools and sects.
In
this seminar the topics include : <Where to go – Kamma, death,
rebirth>, 《中阴转世》、<The cause and effect of life and death from
the perspective of Mind Only>, <The management of near-death
and death from the view points of western psychology>. The above
topics were presented by Aggacitta Bikkhu, Geshe Kelsang, Ven. Hai
Chin and Mr. Prelema (培乐玛) respectively.
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