To
welcome the Year of the Rooster, Tham Wah Wan Buddhist Temple and
the Ratnasri Buddhist Centre jointly organized the Yellow Zambala
Puja. The Puja or Buddhist Religious Ceremony was organized to usher
in the New Year with wishes for blessings and peace at Tham Wah
Wan in Old Klang Road and attracted a very large crowd of devotees
This Yellow Zambala Puja is a rarely encountered Buddhist Religious
Ceremony. The organizers invited Buddhist Monks from the Tibetan
Buddhist Order to conduct the Puja. The Tibetan ‘Guru’ in attendance
was the Most Venerable Khenchen Konchog Gyaltsen Rinpoches.
Venerable Khenchen Konchog Gyaltsen Rinpoche was born in Tsari,
Tibet. He is the Great Abbot of the Drikung Kagyu Lineage of Tibetian
Buddhism. After escaping the Chinese takeover, Venerable Khenchen
received his Acharya degree; He studied with highly realized masters
of different lineages, and completed the traditional three-year
retreat. Venerable Khenchen founded the Tibetian Meditation Center
in Federick, Maryland and other affiliated centers, and has authored
and translated many significant Buddhist texts.
In this materialistic world,
many people thought that Buddhism is not a way of life and it has
nothing to do with us. But in actual fact, there is a close relationship
between Buddhism and our daily life. The propagation of loving kindness
and compassion in Buddhism has made the world a better place to
live in. We have also enjoyed a certain degree of peace and prosperity.
There are three categories of
Buddhist practitioners, namely, the ‘Yogi’ who has renounced all
worldly things and spend all of their lives in retreats and meditation
practice. Secondly are the members of the ‘Sangha’ (monks and nuns)
who observe the precepts and are full time practitioners of the
Dharma. The third being the ‘ lay persons’ like us who live in this
materialistic society, taking care of our families and friends.
In the process we face with all sorts of problems. To cope with
these, we practice Buddhism to subdue the negative or afflictive
emotion by participating in and organizing Dharma activities.
Since we have already acquired
this precious human rebirth, we should treasure it and make all
efforts to learn Buddhism and listen to the Dharma teachings for
the benefit of ourselves and all sentient beings. During the Puja,
Venerable Rinpoche presented several Dharma talks and led the group
in the recitation and chanting of ‘Om Mani Padme Hung’ sessions.
The Yellow Zambala Puja started
with the ‘Purification and Auspicious Opening ceremony on the evening
of 25th February 2005, at 8:00 p.m. On the second day, Saturday
26th February there were three sessions of Dharma teachings interspersed
with the chanting of ‘Om Mani Padme Hung’ followed by the Yellow
Zambala Empowerment and Dharma teachings in the evening. The practice
of this Wealth Deity in Tantra teachings provides one with the most
expedient way to practice Buddhism. Through the practice and the
blessings of Zambala, one obtains wealth and in the course of doing
so, we should help the needy and the poor. We should also donate
generously for the propagation of the Buddhist Dharma. The more
one gives the more merits one accumulates, thus resulting in more
good fortune and wealth to oneself.
Two sessions of Dharma teachings
and chanting were conducted on Sunday 27th February followed by
a special Jangchok prayer for the deceased.
From 28th February to 2nd March
2005 at 8:00 pm daily, Venerable Rinpoche conducted teachings on
the Jewel Ornament of Liberation. The Jewel Ornament of Liberation
is a teaching of Dharma Lord Gampopa. It is a masterwork of Tibetan
Buddhism, providing the complete foundation for study and practice
in Buddhism from the beginning to the attainment of Buddha hood.
The Bodhicitta and Mahamudra
teachings were given from the 3rd to the 6th March 2005. The compassionate
wish to attain enlightenment for the benefit of others is called
Bodhicitta in Sanskrit; bodhi refers to our enlightened essence,
and citta means heart. So we could translate it as “the heart of
our enlightened mind”. Bodhicitta being the spring, source and root
of the entire spiritual path to Buddha hood.
Mahamudra teachings refer to
the path to enlightenment taught by the Buddha and transmitted through
the spiritual lineage of Tilopa, Naropa, Marpa and Milarepa. Dharma
Lord Gampopa, a disciple of Milarepa who lived in the eleventh century,
brought together these teachings of the Buddha into one five-fold
path consisting of an enlightened motivation, deity yoga, guru yoga,
mahamudra and proper dedication, to which his main disciple, Pakmo
Druba, gave the name, “The Profound Five-Fold Path of Mahamudra”.
During these Dharma Assemblies,
the Venerable Rinpoche used English to deliver His Teachings while
Mr. Chooi Shee Hoong, a devotee translated it into Chinese. We were
very lucky to have Venerable Khenchen Konchog Gyaltsen Rinpoche
here to give us these very important and precious teachings of the
Drikung Kagyu Lineage.
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