Question:
Dear Shifu,
After hearing the talk this
morning, a question was also forming in my mind regarding the concept
of cause and effect. In the talk, you mentioned that one who does
evil deeds might not receive the evil consequences until his actions
bear fruits. However I was wondering:
When parents commit an evil
doing, why does it affect the lifes of their children, as well as
their grandchildren? Their children are innocent, and did not take
part in the evil act, yet why are they also affected by it?
There is a story, where a mother,
during the war, was unable to care for her baby girl, and gave her
away. Unbeknownst to her, the baby died from illnesses. Her other
daughters were known to live in suffering, and so the mother consulted
a medium, who told her that the spirit of her baby was not satisfied
with the lives of the other daughters. It was only through chanting
and transference of merits can her spirit be appeased.
Why did the children suffer?
Was it a result from their past karma, or a result from their mother's
act?
I do hope Shifu can explain
about it, for I am rather perplexed as to the idea that the result
of one's act can be transferred to the one closest to him or her.
Venerable :
Thank you for raising a very
good question.
Karma operates at two levels-individual
karma and collective or group karma. What we talked about this morning
focused on individual karma.
At collective or group level,
we belong to different groups - family, organization, town, country,
world. When another member of a family does something, other family
members are affected in different degress. When people at one corner
of the globe do something harmful to the environement, people at
other parts of the globe are also affected in different degrees.
Sometimes both collective karma
and individual karma affect different people on a common incidence.
For example, people travelling in the same plane share collective
karma. When there is a plane crash, all the people on the plane
who suffer share collective karma and also individual karma. Some
die and others survive because of the operation of individual karma.
For this reason, we are not
completely controlled by the deeds of the family. What we do as
an individual affect us even more than the family factor.
AMITUOFO,
SHIFU
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